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SUPREME
KNOWLEDGE
AND THE
BIG
MYSTERY
Lord
Krishna
said: I
shall
reveal to
you, who
do not
disbelieve,
the most
profound
secret
transcendental
knowledge
together
with
transcendental
experience.
Having
known this
you will
be freed
from the
miseries
of worldly
existence.
(9.01)
KNOWLEDGE
OF THE
NATURE OF
SUPREME IS
THE
BIGGEST
MYSTERY
This
Self-knowledge
is the
king of
all
knowledge,
is the
most
secret, is
very
sacred, it
can be
perceived
by
instinct,
conforms
to
righteousness
(Dharma),
is very
easy to
practice,
and is
timeless.
(9.02)
O
Arjuna,
those who
have no
faith in
this
knowledge
do not
attain Me,
and follow
the cycles
of birth
and death.
(9.03)
This
entire
universe
is an
expansion
of Mine.
All beings
depend on
Me (like a
chain
depends on
gold, and
the milk
products
depend on
milk). I
do not
depend on
¾ or
affected
by ¾
them;
because I
am the
highest of
all. (See
also 7.12)
(9.04)
Look
at the
power of
My divine
mystery;
in
reality, I
¾ the
sustainer
and
creator of
all beings
¾ do not
depend on
them, and
they also
do not
depend on
Me. (In
fact, the
gold-chain
does not
depend on
gold; the
gold-chain
is nothing
but gold.
Also,
matter and
energy are
different
as well as
non-different).
(9.05)
Perceive
that all
beings
remain in
Me —
without
any
contact or
without
producing
any effect
— as the
mighty
wind,
moving
everywhere,
eternally
remains in
space.
(9.06)
THEORY
OF
EVOLUTION
AND
INVOLUTION
All
beings
merge into
My primary
material
Nature at
the end of
a cycle of
just over
311
trillion
solar
years, O
Arjuna,
and I
create
them again
at the
beginning
of the
next
cycle.
(See also
8.17)
(9.07)
I
create the
entire
multitude
of beings
again and
again with
the help
of My
material
Nature.
These
beings are
under
control of
the modes
of
material
Nature.
(9.08)
These
acts of
creation
do not
bind Me, O
Arjuna,
because I
remain
indifferent
and
unattached
to those
acts.
(9.09)
The
divine
kinetic
energy
(Maya) ¾
with the
help of
material
Nature ¾
creates
all
animate
and
inanimate
objects
under My
supervision,
and thus
the
creation
keeps on
going, O
Arjuna.
(See also
14.03)
(9.10)
WAYS
OF THE
WISE, AND
OF THE
IGNORANT
ARE
DIFFERENT
The
ignorant
persons
despise Me
when I
appear in
human
form,
because
they do
not know
My
transcendental
nature as
the great
Lord of
all
beings,
and take
Me for an
ordinary
human
being.
They are
unable to
recognize
Me,
because
they have
false
hopes,
false
actions,
and false
knowledge;
and
possess
delusive
qualities
of fiends
and
demons.
(9.11-12)
But
great
souls, O
Arjuna,
who
possess
divine
qualities
(See
16.01-03)
know Me as
immutable;
as the
material
and
efficient
cause of
creation,
and
worship Me
single-mindedly
with
loving
devotion.
(9.13)
Persons
of firm
resolve
worship Me
with
ever-steadfast
devotion
by always
singing My
glories,
striving
to attain
Me, and
prostrating
before Me
with
devotion.
(9.14)
Some
worship Me
by
acquiring
the
knowledge
of God.
Others
worship
the
infinite
as the One
in all (or
non-dual),
as the
master of
all (or
dual), and
in various
other
ways.
(9.15)
EVERYTHING
IS A
MANIFESTATION
OF
THE
ABSOLUTE
I
am the
ritual, I
am the
sacrifice,
I am the
offering,
I am the
herb, I am
the
mantra, I
am the
clarified
butter, I
am the
fire, and
I am the
oblation.
(See also
4.24). I
am the
supporter
of the
universe,
the
father,
the
mother,
and the
grandfather.
I am the
object of
knowledge,
the sacred
syllable
OM, and
the Vedas.
I am the
goal, the
supporter,
the Lord,
the
witness,
the abode,
the
refuge,
the
friend,
the
origin,
the
dissolution,
the
foundation,
the
substratum,
and the
immutable
seed. (See
also 7.10
and 10.39)
(9.16-18)
I
give heat,
I send as
well as
withhold
the rain.
I am
immortality
as well as
death, I
am also
both the
eternal
Absolute
and the
temporal,
O Arjuna.
(The
Supreme
Being has
become
everything,
See also
13.12)
(9.19)
ATTAIN
SALVATION
BY
DEVOTIONAL
LOVE
The
doers of
the
rituals
prescribed
in the
Vedas, the
drinkers
of the
nectar of
devotion,
and whose
sins are
cleansed,
worship Me
by doing
good deeds
for
gaining
heaven. As
a result
of their
meritorious
deeds they
go to
heaven and
enjoy
celestial
sense
pleasures.
(9.20)
They
return to
the mortal
world ¾
after
enjoying
the wide
world of
heavenly
pleasures
¾ upon
exhaustion
of the
fruits of
their good
Karma.
Thus
following
the
injunctions
of the
Vedas,
persons
working
for the
fruit of
their
actions
take
repeated
birth and
death.
(See also
8.25)
(9.21)
I
personally
take care
of both
spiritual
and
material
welfare of
those
ever-steadfast
devotees
who always
remember
and adore
Me with
single-minded
contemplation.
(9.22)
O
Arjuna,
even those
devotees
who
worship
the
deities
with
faith,
they also
worship
Me, but in
an
improper
way.
(9.23)
Because
I, the
Supreme
Being,
alone am
the
enjoyer of
all
sacrificial
services,
and Lord
of the
universe.
But people
do not
know My
true
transcendental
nature.
Therefore,
they fall
into the
repeated
cycles of
birth and
death.
(9.24)
Worshippers
of the
celestial
controllers
go to the
celestial
controllers,
the
worshippers
of the
ancestors
go to the
ancestors,
and the
worshippers
of the
ghosts go
to the
ghosts,
but My
devotees
come to
Me, and
are not
born
again.
(See also
8.16)
(9.25)
LORD
ACCEPTS
AND EATS
THE
OFFERING
OF LOVE
AND
DEVOTION
Whosoever
offers Me
a leaf, a
flower, a
fruit, or
water with
devotion;
I accept
and eat
the
offering
of
devotion
by the
pure-hearted.
(9.26)
O
Arjuna,
whatever
you do,
whatever
you eat,
whatever
you offer
as
oblation
to the
sacred
fire,
whatever
charity
you give,
whatever
austerity
you
perform,
do all
that as an
offering
unto Me.
(See also
12.10,
18.46)
(9.27)
You
shall
become
free from
the
bondage ¾
good and
bad ¾ of
Karma and
come to Me
by this
attitude
of
complete
renunciation.
(9.28)
The
Self is
present
equally in
all
beings.
There is
no one
hateful or
dear to
Me. But,
those who
worship Me
with love
and
devotion
are very
close to
Me, and I
am also
very close
to them.
(See also
7.18)
(9.29)
THERE
IS NO
UNFORGIVABLE
SINNER
Even
if the
most
sinful
person
resolves
to worship
Me with
single-minded
loving
devotion,
such a
person
must be
regarded
as a saint
because of
making the
right
resolution.
(9.30)
Such
a person
soon
becomes
righteous
and
attains
everlasting
peace. Be
aware, O
Arjuna,
that My
devotee
shall
never
perish or
fall down.
(9.31)
PATH
OF
DEVOTIONAL
LOVE IS
EASIER
Anybody
can attain
the
Supreme
Abode by
just
surrendering
unto My
will with
loving
devotion,
O Arjuna.
(See also
18.66)
(9.32)
Then,
it should
be very
easy for
the wise
and devout
sages to
attain the
Supreme
Being.
Therefore,
having
obtained
this
joyless
and
transitory
human
life, one
should
always
worship Me
with
loving
devotion.
(9.33)
Always
think of
Me, be
devoted to
Me,
worship
Me, and
bow down
to Me.
Thus
uniting
yourself
with Me by
setting Me
as the
supreme
goal and
the sole
refuge,
you shall
certainly
come to
Me. (9.34)
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